Sunday, November 22, 2009
The Bonpo Culture and Relegion
The Bonpo Culture and RelegionThat Mind is Divine or God! You should know that, from no beginning, you are Divine/God, God within! And you must know that there is only one GOD, like the sun with countless rays & light illuminating Universe, God too emanates in to countless teachers to illuminate sentient beings including humans mind. Don't let dogmatic religions divide human beings thus turning humans against humans. Have an open approach to explore other faiths in better understanding & enhancing your own faith. How wonderful and sublime it is to discover that Divine in yourself under the guidance of an Authentic Master who has already discovered it. Each and every human being is a potential Awakened One. It is very important that each one of us tries to live up to the teachings taught in our respective faiths rather than parroting it. When you don't try to live up to even a single religious act, how could you call yourself a religious person? If you are a true religious person, are you practicing any of these acts, such as tolerance, patience, non-judgment, genuine compassion and forgiveness? Are you practicing acts such as abstaining from killing, stealing, sexual misconduct, telling lies, causing friction, using harsh words, idle gossip, evil thoughts, negative intentions and repudiation of enlightened teachings etc? If you have not, you had better start from today. It is hard - but always possible. Don't live withouth doing it up until the last moment of your life - which will be not clever at all! "Human Life is incomplete without taking spiritual path, no matter how famous, rich, successful or powerful you may be known as and called". Do not waste this potential Buddha life on distractions by chasing rainbows every day of life and then die without any preparation for the never dying consciousness! What happens to the consciousness when ones' mortal body dies? Come and learn about Bardo (The state of mind between death and re-birth) teaching and Phowa (The great Yoga for transference of consciousness to the state of Enlightenment)!!!
Sympathic of His-Holiness
Yungdrung Bon Center
Operating under the leadership of the Abbot of Menri, the Yungdrung Bon Monastic Center (YBMC) is a democratically- structured organization run by monks who represent the various departments of the Menri complex. Together with the Abbot, they determine budgets and priorities and are accountable for carrying out the projects and expenditure responsibilities to donors and to the government of India. YBMC extends its deep gratitude to people and organizations from around the world who have made possible the completion of its important projects.
The Bon Foundation was established in 1989 in to assist Tibetan Bon refugees who have settled in India and to promote and raise funds for the preservation and advancement of the Bon culture. Exiled in India, Menri Monastery is the spiritual and administrative center for all Bon religion and culture. It is here that the Bon Foundation has focused its attention. New buildings, an improved water system, health care, clothing, shelter, and higher education are some of the results of our work. The Foundation seeks assistance in addressing the needs of the children and young people whose responsibility it will be to preserve this ancient culture and move it forward into the future. The Bon Foundation is administered by a small staff of volunteers in the United States.
DirectorsAbout Bon and Menri
Among the many Tibetans who fled their homeland since the Chinese occupation of Tibet in 1959, many are Bonpo, followers of Bon, which is the oldest spiritual tradition of Tibet. Bonpo believe their culture to have originated in the land of Olmo Lungring (located in a larger country referred to as Tazig, a region probably to the west of present-day Tibet) and that it flourished as it moved eastward through the Kingdom of Zhang Zhung, which made up much of what is now western Tibet. The ancient roots of Bon religion derive from a profound respect for nature and emphasize the healing of physical and environmental as well as spiritual afflictions. As Indian Buddhism was being established in Tibet, many native Bon elements were incorporated into the incoming religion, resulting in a distinct religion known today as Tibetan Buddhism. In turn, Buddhist influences are abundantly evident in Bon religion as it currently exists. The two religions are distinct in many ways but share a strong and identical commitment to bringing an end to all suffering. Although they trace their origins to ancient times, Bonpo practice a living doctrine dedicated to perpetuating the teachings of their founder Tonpa Shenrab, who occupies a preeminent position in Bon culture similar to that of Sakyamuni in Buddhism. Tonpa Shenrab's teachings are collectively known as Yungdrung Bon or the "tradition of Eternal Wisdom" and include the Nine Ways of Bon that outline the laws of cause and effect on the path to spiritual liberation. Bon monasteries have survived throughout Tibet despite long periods of persecution. H. H. the Dalai Lama's recognition of Bon as the native religion of Tibet and one of its five core spiritual traditions is an important acknowledgement of Bon's significant role in Tibetan history and current affairs.
Operating under the leadership of the Abbot of Menri, the Yungdrung Bon Monastic Center (YBMC) is a democratically- structured organization run by monks who represent the various departments of the Menri complex. Together with the Abbot, they determine budgets and priorities and are accountable for carrying out the projects and expenditure responsibilities to donors and to the government of India. YBMC extends its deep gratitude to people and organizations from around the world who have made possible the completion of its important projects.
The Bon Foundation was established in 1989 in to assist Tibetan Bon refugees who have settled in India and to promote and raise funds for the preservation and advancement of the Bon culture. Exiled in India, Menri Monastery is the spiritual and administrative center for all Bon religion and culture. It is here that the Bon Foundation has focused its attention. New buildings, an improved water system, health care, clothing, shelter, and higher education are some of the results of our work. The Foundation seeks assistance in addressing the needs of the children and young people whose responsibility it will be to preserve this ancient culture and move it forward into the future. The Bon Foundation is administered by a small staff of volunteers in the United States.
DirectorsAbout Bon and Menri
Among the many Tibetans who fled their homeland since the Chinese occupation of Tibet in 1959, many are Bonpo, followers of Bon, which is the oldest spiritual tradition of Tibet. Bonpo believe their culture to have originated in the land of Olmo Lungring (located in a larger country referred to as Tazig, a region probably to the west of present-day Tibet) and that it flourished as it moved eastward through the Kingdom of Zhang Zhung, which made up much of what is now western Tibet. The ancient roots of Bon religion derive from a profound respect for nature and emphasize the healing of physical and environmental as well as spiritual afflictions. As Indian Buddhism was being established in Tibet, many native Bon elements were incorporated into the incoming religion, resulting in a distinct religion known today as Tibetan Buddhism. In turn, Buddhist influences are abundantly evident in Bon religion as it currently exists. The two religions are distinct in many ways but share a strong and identical commitment to bringing an end to all suffering. Although they trace their origins to ancient times, Bonpo practice a living doctrine dedicated to perpetuating the teachings of their founder Tonpa Shenrab, who occupies a preeminent position in Bon culture similar to that of Sakyamuni in Buddhism. Tonpa Shenrab's teachings are collectively known as Yungdrung Bon or the "tradition of Eternal Wisdom" and include the Nine Ways of Bon that outline the laws of cause and effect on the path to spiritual liberation. Bon monasteries have survived throughout Tibet despite long periods of persecution. H. H. the Dalai Lama's recognition of Bon as the native religion of Tibet and one of its five core spiritual traditions is an important acknowledgement of Bon's significant role in Tibetan history and current affairs.
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